Our spiritual guide is creating for each one of us a perfect teacher out of his supremely skillful means and he is encouraging us to follow the Bodhisattva’s way of life leading to enlightenment. We are being forged right now into the Buddhas we need to become. We can view all of the problems we have now as those of our future students that we have taken on. We have been given the problems of our future students now so we can learn how to overcome them. By learning how to overcome our problems with Dharma wisdom, we gain the realizations we will need to help our future students be able to do the same. We should view our difficulties as emanated by Dorje Shugden to forge us into the Buddha we need to become.
We have everything we need. If we do the math on the analogy of the blind turtle from the teachings on our precious human life, we see that the opportunity we have now comes only once every 475 trillion lives. We have it all, the only thing we lack is the decision to do it. Geshe-la has said this on many occasions. To attain enlightenment, we only need one thing: a stubborn refusal to ever give up trying, no matter what. If we have this, since we have perfect methods, we will definitely get there. It is guaranteed. If we never give up, we will definitely succeed. This is worth meditating on. As Shantideva asks, “why should I, who am human and who understands the meaning of spiritual paths not attain enlightenment by following the Bodhisattva’s Way of Life?”
(7.20) Some people might be discouraged out of fear
Of having to sacrifice their flesh,
But this is due to not understanding
What we should give, or when.
(7.21) In our previous lives, over countless aeons,
We have been cut, stabbed, burned,
And flayed alive innumerable times;
But we have not achieved anything from these hardships.
(7.22) Yet the hardships we must forbear to attain enlightenment
Are insignificant compared to these.
It is like enduring the lesser suffering of surgery
So as to stop much greater pain.
(7.23) If doctors have to use unpleasant medical treatments
To cure people of their illnesses,
I should be able to forbear a few discomforts
To destroy the many sufferings of samsara.
(7.24) But Buddha, the Supreme Physician, does not use
Ordinary treatments such as these;
Rather, he uses extremely gentle methods
To eliminate all the great diseases of the delusions.
So perhaps we may become discouraged because we may feel that the hardships that we have to undergo to make progress along the path are too great. When we think of the sacrifices a Bodhisattva makes, even those we have to make right now, we can become discouraged thinking it is too much. It’s too much work to do. And a lot of things we feel we just cannot give up. We cannot give them up now, we cannot even see ourselves giving them up in the future. Many we do not even want to give up. We may think, “I can’t do it, I just can’t do it. The Dharma is asking too much of me. It’s just overwhelming.” If we begin to feel like this or even if we feel overwhelmed right now, overwhlemed, then there is a danger that we turn to other things. We give up on the idea of trying to follow purely the Bodhisattva’s Way of Life for a more modest goal. Or maybe we give up on spiritual pursuits entirely. We turn to other things that we feel perhaps could be more fulfilling with more immediate and seemingly attainable results. Since Dharma seems so unrealistic, we turn to things that we feel will be just as beneficial to ourselves and to others – perhaps even more so. And importantly, we feel the need to turn to other things that we might find a lot easier.
We do not like to experience hardship. We like things to be easy and comfortable for us. There are many things perhaps we could do that are fulfilling for us, they are beneficial for ourselves and others, and that are a lot easier. Seeing this, there is some danger we have to be aware of. Perhaps such thoughts are lurking in our mind and we are tempted to give in to them and abandon our bodhisattva path.
We do exaggerate. Compared to what people in this world have to endure, let alone what people have to experience in other worlds such as the world of hell beings, it is nothing. In comparison, it is nothing. Even in this world we can think of – even in this country, in this town – we can think of the mental and physical suffering people experience every day of their life. Every day. And then we think of the suffering we have to experience every day of our life. Really, really, what do we suffer from? Compared to most people what do we suffer either mentally or physically by putting in effort to travel the path? It is insignificant, really. Almost laughable to even complain about. And the medicine of Dharma, is it really that hard to swallow? Venerable Geshe-la said that compared to the hardships yogis like Milarepa had to experience to purify their mind, we follow a much more comfortable path. The meditations that we are given are quite easy to swallow, really. Geshe-la has indicated many times we travel a comfortable path. As Shantideva says, “But Buddha, the Supreme Physician, does not use ordinary treatments such as these; rather, he uses extremely gentle methods to eliminate all the great diseases of the delusions.”